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George Bernard Shaw (1856-1950)  Shaw was born in Dublin of Protestant Irish stock. His mother was a talented amateur singer; his father was a corn trader. His education was irregular, due to his dislike of any organized training. After working in an estate agent's office for a while he moved to London as a young man (1876), where he established himself as a leading music and theatre critic.
From 1879-1903, Shaw was a councillor for the London borough of St Pancras, getting practical experience of social problems in local government. All his life he remained interested in questions of social reform.
In 1884, he joined the Fabian Society where he met Sidney Webb and joined him in his attempt to make socialism respectable. Shaw became famous as a socialist agitator, speaking publicly (and for no fee) all over London, once or twice a week for the next 12 years.
He began his literary career as a novelist; as a fervent advocate of the new theatre of Ibsen (The Quintessence of Ibsenism, 1891) he decided to write plays in order to illustrate his criticism of the English stage. His earliest dramas were called appropriately Plays Pleasant and Unpleasant (1898). Shaw's radical rationalism, his utter disregard of conventions, his keen dialectic interest and verbal wit often turn the stage into a forum of ideas. He wrote lengthy stage directions and character descriptions, more in the style of a novel than a play, as they were read - and admired - but deemed unsuitable for stage performance. Only in the Twenties they began to be accepted and appreciated by the public.
It is a combination of the dramatic, the comic, and the social corrective that gives Shaw's comedies their special flavour. In the plays of his later period discussion sometimes drowns the drama, in Back to Methuselah (1921), although in the same period he worked on his masterpiece Saint Joan (1923), in which he rewrites the well-known story of the French maiden and extends it from the Middle Ages to the present.
Other important plays by Shaw are Caesar and Cleopatra (1901), a historical play filled with allusions to modern times, and Androcles and the Lion (1912), in which he exercised a kind of retrospective history and from modern movements drew deductions for the Christian era. In Major Barbara (1905), one of Shaw's most successful «discussion» plays, the audience's attention is held by the power of the witty argumentation that man can achieve aesthetic salvation only through political activity, not as an individual. The Doctor's Dilemma (1906), facetiously classified as a tragedy by Shaw, is really a comedy the humour of which is directed at the medical profession. Candida (1898), with social attitudes toward sex relations as objects of his satire, and Pygmalion (1912), a witty study of phonetics as well as a clever treatment of middle-class morality and class distinction, proved some of Shaw's greatest successes on the stage. In 1925 he was awarded the Nobel Prize for Literature. Shaw accepted the honour but refused the money.
Shaw's complete works appeared in thirty-six volumes between 1930 and 1950, the year of his death. He died at the age of 94, whilst pruning an apple tree.
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amor ta konsistí den sobrestimá e diferenshanan entre un muhé i un otro
demokrasia ta sustituí desishon di un minoria korupto dor di elekshon di un mayoria inkompetente
demokrasia ta un sistema ku ta sigurá pa no goberná nos mihó ku nos ta meresé
e echo ku un kreyente ta mas felis ku un ateo, no tin relevansha mayo ku e echo ku un hòmber fuma ta sinti su mes mas felis ku un sobrio
e historia di amor perfekto ta un ku ta tuma lugá kompletamente via pòst
e kosnan ku mayoria di personanan ke sa di dje, en general no ta nan asuntu
e poder di opservashon eksakto ta karga e nòmber sinismo di esnan ku no tine
Hegel tabatin rason ora e la konstatá ku nos ta siña di istoria ku hende no por siña algu di istoria
kada kambio den nos leinan ta saka sèn fo\'i saku di un persona i ta poné den e saku di otro persona
laga e temor di pobresa goberná bo bida i e rekompensa lo ta ku lo bo kome, pero lo bo no biba
libertat ta nifiká responsabilidat. P\'esei hopi hende ta temé
mas kos un persona tin bèrgwensa di dje, mas respetabel e ta
mi mester ta loko, pero si no ta asina, e or\'ei otronan tampoko no mester ta liber
mi no ta spera nunka di un soldat ku e ta pensa
na lugá di abolí ríkunan, nos mester abolí pobernan
niun persona ku tin un gran konosimentu di su mes idioma por dominá otro
no hasi ku otronan loke bo ke pa nan hasi ku bo
no tin amor mas sinsero ku e amor pa kuminda
no tin sekretunan mihó wardá ku esnan ku tur persona ta rèi
no trata di biba pa semper. Bo no ta logra esei
no warda riba e momentu oportuno, kreé
nos no tin derechi mas pa konstruí felisidat sin produsié, ni pa konsumí rikesa sin produsié
ora dos persona ta bou influensha di e mas violento, mas loko, mas bruá i mas pasahero di tur pashon, nan mester hura tambe ku nan lo keda kontinuamente den e situashon eufóriko, ápnormal i agotador ei te ora morto separá nan
ora un hòmber ke mata un tiger, nan ta yamé deporte; ora e tiger ke mata e hòmber, nan ta yamé ferosidat
patriotismo ta kere ku bo pais ta superior na tur otro pasombra bo a nase aya
ta peligroso pa ta sinsero, a ménos ku bo ta sokete tambe
un persona kulto ta un persona floho ku ta mata tempu studiando